Wicked Pack of Cards

I finished reading A Wicked Pack of Cards: The Origins of the Occult Tarot last night. It is an interesting book about the development of Tarot from a trump-taking card game (which is actually very fun) to an occult tool. I was a little confused about the authors’ opinion on Tarot though. Which I suppose is understandable since the book was written by three people and they are bound to have different ideas. It felt a little like in part of the book they were saying that Tarot reading is rubbish, since it starting as nothing more then a card game, while in other parts they seemed to support Tarot’s use as an occult tool. *shrug* I still think Tarot is an excellent tool, which is all the more useful now that I know more about some of the originators of Tarot theory.

I found one section very interesting. In it, they discuss a couple of authors, Papus and Eliphas Levi, who tried to make Tarot fit the Cabala and astrology. Neither came up with particularly elegant solutions, but it was still interesting how Tarot symbolism could be read to support both these systems (with some changes to the standard Tarot de Marseilles). Personally, I don’t think this supports the theory that Tarot really was created to hold occult wisdom. Instead, I see it was supporting the usefulness of symbolism. Symbols be can be used to hold information, and more recent Tarot decks have significantly altered their images to incorporate new symbolism, making them fit the Cabala, astrology or whatever system more closely. Crowley’s Thoth Tarot is an excellent example of a deck altered to fit a specific system.

Reading this book actually helped rekindled the magical feeling I used to get while reading occult books. Sure, occult knowledge may be dismissed by a lot of people, but there is a surprising amount of correspondence between systems. There has to be something to them…

Humour of Nature

Somewhere along the way I lost my sense of humour. It’s pretty sad to wake up one day and realize that. Very rarely to I laugh out loud at anything, and my jokes tend to be sarcastic. I was very distressed by this revelation, and have been making an attempt to rediscover the humour in life. (Difficult to do these days, but I’m reinstating my newsfast.)

So, the other day I did a Google search for Wiccan Humour (I’m starting small). Some of the stuff I found was funny, and some was a little mean. But one site in particular I found both funny and poignant: The Glass Temple’s Other Tarot. This was obviously written by someone with knowledge of the Tarot, since some of the cards are excellent twists on the traditional.

There was one card that caught my eye and stuck with me for several days afterwards: The Nature Lover?. The description is of a heavily made-up pagan holding a symbol of nature–a plastic tree. The upright meaning is given as “Examine that what you claim is your passion is something that you’re really passionate about.” If ever there was a symbol for modern Paganism, this is it! How many Pagans out there claim to be nature lovers, yet never spend any real time out of doors. Until recently I would count myself amongst them, but with the coming of spring and a change in attitude (including a sense of humour about changeable weather and bird droppings) I have rediscovered the beauty of nature… including dirt.

Flowers are fleeting, so enjoy their beauty. Take a walk around your neighbourhood today and enjoy the spring flowers. Tulips, bluebells, pansies, crocuses and daffodils are all making their appearance around here.

So where does the humour come in? I’m happy to say that when I saw myself reflected in that card I was able to laugh and to make a change in my life.

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Easter Holiday

This is the first Easter that I have spent away from my parents. I have been out on my own for about three years now, but for the past two years I went to my parent’s house for Easter dinner. I guess I sort of miss my family today. We, by that I mean quanta and I, were invited to Easter dinner at my aunt’s in Windsor, but it is just a bit to far now that we are in Toronto. And, quite honestly, I was looking forward to having a nice long weekend to spend alone with quanta.

I’ve been thinking a little bit about Easter when I was younger. My parent’s have never been particularly religious. It was my grandfather, an Elder at our church, who made sure I went to Sunday School, etc. My parents let me go for as long as I was interested. I thought the stories were fun, but as a religion it never really worked for me. (Yes, even as a wee girl I questioned Christianity.) Easter was more about the big dinner and time with family. And, of course, it was also about the treats. 🙂 Oh, I know that sounds awful, but that is what happens when non-religious people celebrate a national holiday–they create a way to make it make sense to them.

When I was younger, Easter meant spring was coming. Shortly after Easter weekend, my mom would start taking all the spring clothes out of storage, washing them and getting ready for the nicer weather. I went through all my winter stuff, picking out pieces to go to the Amity, and packing away other things for next year. The white shoes and light coloured handbags of my mom also made an appearance on Easter weekend. And I remember having a speical, pretty Easter dress to wear when when we went visiting.

This year, Easter weekend doesn’t feel as special. I felt the first stirrings of Spring at the Spring Equinox. I won’t be setting aside clothes for the Amity this year either, since I did that when we moved a few months ago. I think that I am finally shifting my focus, in that the national Christian holidays aren’t the specials days they were before when I was growing up. Wiccan Sabbats are finally feeling like my holidays, even if hardly anyone else recognizes them. It took more then a decade for the shift to happen, but it feels right.

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Searching for a Title

A comment was added yesterday to my entry Why I am Wiccan. The person more or less asked if one finds a spiritual practice satisfying, is the title really important? My first thought was “No, it’s not.” I thought this because religion is deeply personal. It is something between you and your god(s).

But, as I started to write this entry, I began to think that maybe titles were important, to a certain extent. If you don’t follow a religion, it makes no sense to say that you do. I am not Presbyterian, Asatru, Celtic Reconstructionist, or Jew so I don’t give those titles to myself. To do so would be very confusing to others, both followers of those paths and non-followers. By declaring that your belong to a religion, by taking on the title of Wicca or Presbyterian or Asatru, you are saying something about yourself. You are saying that you belong to that community, that you believe in certain things and don’t believe in others.

But there are times when what you believe in is a little unclear. Maybe you don’t feel like you actually follow the teachings of a certain sect, yet you still believe in the general ideas. Finding a title then can be difficult. But, maybe it is still important. If you know you believe in the Christian God, why not claim to be Christian. You needn’t say you are Presbyterian or any other sect. But by taking the title of Christian you make a connection between yourself and the faith. The same is true of Wicca. You might feel drawn to it, to the honouring of nature, to pagan deities, to the mores and ethics. But if you don’t feel you are Wiccan, you can take on the broader title of Pagan. Again, this will help to make a connection between yourself and your faith.

And that is the reason why I think that titles can be important, even if you only use the title with yourself. They help to clarify, to yourself, what you believe and where you think your path is taking you. There are bound to be times in life where the path is so misty that we may not know, and so then we may go title-less, but eventually we will find our away again, with a little help, and find ourself on a path towards Paganism, Christianity, or any one of the wonderful faiths that this world has to offer.

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Stat-Tarot

Yesterday I mentioned that I am part of a few groups that I really enjoy. One of them is the Stat-Tarot group at Yahoo. It’s purpose is to have many people do a one card reading for a specific issue and then do an analysis of those readings to see if there is any correlation. It is an extremely low traffic list, and a really interesting project. The time commitment is very small, just long enough to do a one card Tarot reading and send in a report (in a specific format) detailing your reading.

If you are interested, keep reading to learn about the group in the words of its founder, Pablo.

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Tarot Personality

Off and on, I’ve had an interest in various types of personality tests. I know my Myers-Briggs type and my enneagram type, ISFJ and 1 wing 9 respectively. I’ve also explored by Western and Eastern Zodiac signs in an attempt to learn more about myself. Sometimes I discover truths that I knew about all the time, and other times I discover hidden pieces of myself that I am forced to acknowledge.

I am always pleasantly surprised when two systems neatly intersect. Take, for example, Tarot and Myers-Briggs. Based on physical characteristics and my Zodiac sign, the Queen of Pentacles is the appropriate card to choose as my signifactor (when I chose to use one, that is). The Myers-Briggs designations for the Tarot Court cards support this choice nicely.

It nevers ceases to amaze me all the different systems that can be tied into the Tarot. There is so much out there to study that sometimes I feel a little overwhealemed. (That seems to be a common theme here at the Pond, eh?)

(Keep reading to see one possible set of Myers-Briggs assocations for the Tarot Court cards.)

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Religious Fiction

There are a few different types of Wiccans and/or Pagans out there. One of those groups likes to research their faith through solid scholarly works like Ronald Hutton’s Triumph of the Moon and classic texts on mythology like Edith Hamilton’s Mythology. Of course, this group doesn’t ignore the influence of popular works of fiction on their faith or on the general perception of their faith. But, they don’t see these works of fiction as the gospel (if you will pardon the expression). Fiction is recreation, and if it adds to your spiritual journey, so much the better.

There is another group, however, which sees books like Marion Zimmer Bradley’s Mists of Avalon as words coming directly from the mouth of the goddess. They seem to forget that it is fiction, and that while Ms. Bradley may or may not have hosted woman’s circles in the past, she died as a Christian. A work of obvious fiction does not make a good basis for a religion. It may inspire you and it may teach you, but it should not be the final word on what you believe.

I see the division between these groups most clearly when it comes time to pick a book for a study group. Delphi has decided to tackle Triumph because we want to understand our past, to discover where our religion came from. (And yes, a lot of the ideas grew from the Romantic Poetry movement.) A forum that I sometimes read has also decided to start a book study group. They chose Mists. I suppose something can be learned from it, but it is a little sad to see Triumph, or any other good scholarly work, passed over for a piece of fiction that many Pagans have all but memorized.

Wicca may be religion with homework, but I think a lot of people enjoy slacking off.

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Why I am Wiccan

This past weekend I recieved a nice letter from someone asking me why I was Wiccan, instead of, say, Christian or Buddhist. I wasn’t able to reply as quickly as I would have liked, since my cold had knocked me pretty low. But this morning I sat down to write my reply.

I am Wiccan because it is the right path for me. It fills my spiritual needs and nourishes my soul. The Lord and Lady speak to me, and it feels right.

Beyond the purely spiritual, the morals of Wicca seem right to me. My actions are my responsibility and no one else’s. I can not blame what I do on someone or something else. I can not be a victim. (Although, admittedly, many Wiccans do try to be victims of society, and that troubles me.) The Rede and the Law of Return are very hard to live up to, but I do my best. Wiccans also realize that our path isn’t the only valid path to the divine, and that is very important considering each of my friends belongs to a different faith. (Sadly, some of them only recognize their own religion as valid, which can sometimes strain friendships.)

I find so much joy and peace through Wicca, and through my relationship with the Lord and Lady. I didn’t find any in Christianity, the religion in which I was raised. I do have a great deal of respect for that religion, but it just isn’t the right one for me.

If you’d like to know why I chose Wicca specifically, instead of another religion, I actually did a lot of research. I read the Bible and explored the tenants and texts of other faiths. None of them seemed right. Some believed that people were sinful, other’s saw life as suffering, and most were concerned with the afterlife and being saved. I needed a religion that was full of life and joy, and celebrated the life we live now. I found that religion in Wicca, late in my search. It felt right, like coming home. And ever since I have felt the love of the divine.

I know it can be argued that I could possibly find this love and joy in another religion. Wicca is my religion though, and I don’t feel the need to look for another faith. I am fulfilled, yet I also feel pushed to learn more about myself and the divine. I am happy when anyone can say that they are truly fulfilled by their religion, regardless of what religion it is, and also be able to remain open-minded and realize that each of us has different spiritual needs.

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Wicca, TV, and ESP

I got an email this morning, through my main site The Lotus Pond. A young girl (and I am making a bit of an asumption here) said that she was Wiccan, but there was some things she doesn’t understand. She wanted to know why TV shows have witches and Wiccans do they things they do. She wanted to know if what she had read is true, that being Wiccan means you will develop ESP and other supernatural powers. She seems pretty confused. So, I sat down to write a reply that I hoped will help her out a little bit.

Hello, ——-.

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The Teacher

My hopes for the Gaian Tarot’s Teacher card (traditionally the Hierophant) have been exceeded. You can see the card here. It is beautiful, and just in line with what I would look for in a Pagan-inspired deck.

Truthfully, my first thought when I saw it was “Wow! What a great Hermit card!” But, no, it is prefect for the Teacher/Heirophant. Being outside, part of nature, is more in line with the Pagan mindset then being inside in a church or temple. Many Pagans, in fact, believe the outdoors is their temple or that they carry their temple with them everywhere.