Some Ideas About the Ethics of Healing

Today I read a very short piece about the ethics behind asking permission before performing a healing for someone. Actually, the essay doesn’t really explain the ethics, it just mentions that it is now a common belief that one must do this.

I think that the requirement of asking permission comes from the idea of respecting other people’s Will. It may be that the person wishes to remain ill, for any number of reasons we may not be privy to, and to heal them would cause them a good deal of harm, mentally or physically. It can be argued that in a case where a person is refusing treatment, performing a healing for them without permission will prevent harm from occurring. While this may be true in some respects, I still feel that we must honour the other person’s Will.

As always, situations need to be examined on a case by case basis. There may be a time, for example, when you wish to help a woman heal after a rape. She may be too embarrassed to admit it happened, or too afraid to ask for your help. It is a moral decision for you to make as to whether you preform a healing for her, after getting her the mundane care she needs. Your heart may be in the right place, but there may be better ways to use your magic.

The Journey

I feel the need to write something tonight, but I’m not sure what. There are two cards sitting on my desk, and they are sort of inspiring me. One of them is The Hermit from the Robin Wood Tarot, and the other is a card from SoulCards 2. Together, they make me think of the search for knowledge and the compassion and understanding one needs to do this correctly. I’m not sure how this applies to my life. I am certainly a seeker, but what am I seeking? How will I know that I have found it? Maybe that’s not so important though. Perhaps it is the journey that is most important. Well, I guess that makes sense, right? But how do you know that you are journeying down the right road, studying the right things?

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Inspiring Ethics

I read a wonderful book this week which I am going to shamelessly plug. It is called When, Why… If, and is written by artist and Wiccan priestess Robin Wood. (Here’s a link to the area of her site listing her books and such.) It is a book about personal ethics, covering topics like love, honesty and harm.

Ms. Wood has written an excellent book detailing her ideas about certain aspects of personal ethics. She has managed to create a book that is useful to both Wiccans and non-Wiccans alike. The questions she poses at the end of the chapters are very thought provoking, and can be difficult to work through. I haven’t answered any of the question yet since I wanted to read the book through once before attempting them. I did read the questions, and I know that there are more then a couple that are going to cause me a bit of pain.

Beyond inspiring me to consider my own ethics, I think Ms. Wood has inspired me in other ways. For CFFN and CUEW, if someone wishes to become a member of the Third Circle they must produce some work that is of value to the Wiccan community. I’ve been wracking my brains for a while trying to think of something I could do if I decided to pursue entry into the Third Circle. Honestly, I hadn’t any idea. I don’t see myself as having a lot of talent. But, now I think I would like to produce a work on ethics and virtues. I’m not sure if it will be Wiccan or secular, a historic survey or a personal work, but the details can be worked out later. I’m inspired again, and that’s wonderful.

My Books of Shadows

Yesterday I got out my Book of Shadows so I could add some notes and do some general clean up. I’m a modern Wiccan, so I don’t keep my notes in a musty, well-bound book. I use a three-ring binder. It’s sort of boring and doesn’t do much to add any airs, but it’s practical. It’s a bit small though, so I’m shopping around for the perfect 2 or 3″ binder to replace it. 🙂

I think this is my fourth Book of Shadows. When I first became interested in Wicca, I kept a collection of notes and correspondences in a small hardcover journal. It actually is still siting on my bookshelf. Looking through it I can see how I have become much more focused, and how much my writing has improved, both in form and content.

My second Book of Shadows was kept in a large black binder. All the pages were written using a fountain pen, one of those ones that comes in a Schaeffer calligraphy set. I even photocopied a whole bunch of paper for it. It was lined with an Egyptian-style border I found in PrintShop or something. I had all sorts of notes in it, most of them copied directly out of various books, usually with a note to tell me where I got it from. I enjoyed making this book, but I didn’t take it with me when I moved. I’m fairly certain it got thrown away when my parents moved out of their house.

I didn’t get very far with my third Book of Shadows. It was another binder, but this time I covered it with black material and wrote my name, in runes, on the cover with fabric paint. So much for the “ye olde” pseudo-medieval vibes some Wiccans seem to go for. I transfered some notes to it, using the same method as my second book, if I remember correctly. And, quite honestly, I have no idea what happened to this book. It probably got tossed away at some point.

My latest Book of Shadows is a lot more promising. Other then the correspondences, pretty much everything in it is my own writing, my answers to questions from books, or my thoughts on something I have read. I think that this makes the book a lot more useful then any of my previous ones. Of course, that’s not to say that I won’t add interesting articles or writings by other authors to it. And, of course, I will also properly credit all of them. But, I think the best would be to read several articles on an issue or topic and then write my own summary of what I have learned. Otherwise, I’m just repeating instead of learning.

I’m not sure how long this latest volume with last me. As I said, it is already out growing it’s current home. For now, though, I think I will just move it into a large binder. I’m eying a fabulous book from this gentleman. If I did end up splurging on it, it would be for important and lasting notes. For my general notes, I’m thinking of stitching up this design for the cover and this design for the back, and then creating a book out of another binder. Getting around to it is a whole different issue!

Thank You, Ms. Cannon Reed

Ellen Cannon Reed has passed away. I am sad, but I’m not going to write a personal message of mourning. I didn’t know Ms. Cannon Reed. In fact, until this morning, I didn’t even know she had any sort of presence on the internet. If I had know earlier, I think I would have done my best to meet her. But even though I never did get a chance to meet her, she has influenced my path through her Tarot deck (which I have a love hate relationship with), and her writing. It’s funny how people you have never met can help change the direction of your life. I don’t know if I would have developed an interest in Wicca if it wasn’t for her book Invocation to the Gods (updated and republished as The Circle of Isis: Ancient Egyptian Magic for Modern Witches.

I sincerely hope she finds peace and what ever afterlife she is expecting.

To Tell the Truth

With Mabon right around the corner, I’ve been inspired to do some fall cleaning. I’m a strange mix of pack rat and neat freak. Things get neatly filed away in drawers for a little while, then I go on a cleaning binge and get rid of it all. I’d sure save a lot of time and money if I skipped the step of buying things.

Anyway, I came across a couple of old issues of Yoga Journal. One of them (Issue 167, June 2002) had an interesting article on the practice of satya, or truth. The general gist of the article was finding a way to speak the truth without hurting another person’s feelings. The author made an argument for taking time to pick our words, and filtering them “so they do the least harm — and the most good.” What a wonderful idea!

Of course, this got me thinking about the Rede. “An it harm none, do as thou wilt.” How about telling the truth, but not brutally. Surely, in most cases, there are polite ways to tell someone how you feel. You might hate your job, but you don’t need to tell you co-workers that you think only someone with no skill could enjoy it. Saying that it isn’t for you would be more then good enough, I think. But, when finding those polite words, try not to bend things into a little white lie.

Do Clothes Make the Pagan?

It’s amazing the way you can dream up a personal history for someone based on what they are wearing and how they carry themselves. Now, I’m not saying it’s right to judge a person by their appearance, but, honestly, it’s hard not to form some sort of opinion. If it wasn’t, then why would we dress up for job interviews and first dates, and dress down for rock concerts and cleaning the house?

There are a lot of people out there who dress all in black, or cover themselves with occult jewellery, or look like they are on their way to the local ren. faire. Or maybe you’ve seen that quiet girl or guy on the bus who always makes sure the pentacle on their bag is showing, and holds up their book so everyone can see it’s “The Witch’s Book ‘o Spells.” So, where am I going with this? I’m not really sure. Maybe I’m trying to say that if you dress freaky, people will assume you are freaky. (Yeah, I know what they say about assume – it makes an ass of you and me.) And, sadly, because of this, pagans have got a reputation for being freaky. Take a look at some of those pagan gathering photos on the neat. Most of the people are dressed a bit differently then “mainstream” folks would be at a similar get-together. Remember, the next time you go out dripping in occult symbols, you are helping to form other people’s opinions about pagans.

Oh yeah, that lady in the nice, understated dress beside you on the bus, she’s pagan too. She just doesn’t feel the need to flaunt it or call attention to herself. Is she more secure in her faith then you? Well, that’s for you to decide.

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East vs. West

I saved a quote from a book I read. It was something to the effect of Eastern religions being alien to Western temperament. But I’ll be darned if I can remember which book the quote came from. Anyway, after reading an old issue of PanGaia, which focused on the “Wisdom of the East” (#31 Spring 2003), I began to wonder if there isn’t something to this idea. By incorporating Eastern thought and practice into the religious life of a Western person, are we just making spirituality more confusing? Admittedly, there is something to be said for the practices of meditation, mindfulness, and yoga. But can similar practices not be found in Western religions? I wonder if Christian, Greek, or Jewish mystics did not meditation, even if they did not call it such. Mindfulness is surely something that all spiritual people practice, or should practices at least.

So, what about purely Eastern spiritual practices like Buddhism? There are many Western people who follow Buddhist teachings. They seem to have integrated those teachings into their lives well, if one believes various stories and articles. But are not the ideals of Buddhism antithesis to Western ideals? To the Buddhist, life is suffering. One is expected to become without desire in order to come out of this suffering. Western societies are based on desire. We are expected to live better then our parents, buy the newest model of whatever our particular toy is, and enjoy it. Would one not become confused when living with Buddhist ideals within a Western society?

And what about Wicca? Is it a purely Western religion, or does it encompass Eastern ideas? Does it help us to function as good little capitalists, like society demands, or does it help us to function in spite of this demand? I wish I knew.

Work and the Inner Call

I’ve had a lot of ideas for blog entries bouncing around in my head this week. But for one reason or another, I just haven’t got around to writing anything substantial. I started a job last month, after a year of being out of work. It’s only very part-time, so, theoretically, I’m still left with a lot of free time. But I have a two hour round-trip commute, which is a bit excessive for a three hour shift. And I really… well… hate it. Yeah, hate is a harsh word, but that just about sums it up. Really, the store is okay, and the staff is nice, and the products aren’t bad, but it’s the whole retail thing. I’m not a salesperson, and it takes so much out of me to pretend to be something I’m not. So, but the time I get home from work, all I want to do is hide in bed with a book. I don’t think quanta has really noticed how it is affecting me yet. And I’m not to sure if he cares. 🙂 He thinks I should be working, which I agree with, but I know this isn’t the right job. The things we do to make a loved one happy, even when it’s hurting ourselves. *sigh*

So, this has made me think a little bit more about what it is that I would truly like to do. I wrote an entry in my private journal earlier this week on this topic, but after reflecting a bit longer, I have some more ideas. My inner call, what I feel I’m meant to do, is teach. I don’t know what I should teach, or to who, but I feel that it is what I need to do. Maybe I will end up home schooling our children (when we finally have them), or maybe I’ll get up the courage to go to teachers’ college. Or maybe I’ll write a book and teach people that way. Who knows. I do know that I can’t remain in my current job and still feel good about myself.

"Sacred" Texts

Wiccans seem to be pleased that we have no sacred texts, no written scripture. Many of us claim that it is better this way. Practitioners can rely on personal experience instead of the experiences of others. We can discover things on our own, and make things up as we go along. Yet, at the same time, we tend to be a well read group. And the market is flooded with good, bad, and horrible books about Wicca, Neopaganism, and magic.

Are there books we all should be reading? Should we have some sort of central scripture or group of writings? I’m not really sure, partly because it comes down to who would make the decision. (Of course, if we had a central dogma, maybe that would help the “spice rack” effect.) But it if it was open to debate, there are some books I would recommend:

For History
Aradia by Charles G. Leland
– It may or may not be factual, but it was an early influence in the Wiccan movement.

Pomegranate magazine
– Tagged as “…a forthright and critical examination of Neopagan beliefs and practises.” There is a lot of food for thought contained within these pages.

Triumph of the Moon by Ronald Hutton
– An interesting look at the growth of Wicca in Britain, starting from the first noticeable interest in reviving paganism

The Meaning of Witchcraft by Gerald Gardner
– We need to understand our roots.

For Beginners
Paganism: An Introduction to Earth-Centered Religions by Joyce and River Higginbotham
– A nice introduction to the general ideas of Neopaganism.

Wicca: A Guide for the Solitary Practitioner by Scott Cunningham
– A gentle introduction to Wicca. Good for the newest of beginners, but a more vigourous work would be suggested once this book is well digested.

Wicca: The Old Religion in the New Millennium by Vivian Crowley
– Another good book to introduce beginners to Wicca.

I’m sure there are many other books I could include here, like Buckland’s Big Blue Book or books by the Farrars or others. But my point here is that there are books that are useful for us to read. Our religion is about personal experience, but it is also about community. And for those of us that are solitary (by choice or situation), books can give us a bit of a feeling of community, as well as enable us to learn what others experience. We just need to be a bit choosy in what we read, and always remember to take things with a grain of salt. Hmmm… maybe a book on Critical Thinking should be added to my list.